Combining Texts

All the ideas for 'A Short History of Ethics', 'The Conquest of Happiness' and 'The Foundations of Mathematics'

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24 ideas

1. Philosophy / B. History of Ideas / 4. Early European Thought
8013 In the Reformation, morality became unconditional but irrational, individually autonomous, and secular [MacIntyre]
1. Philosophy / B. History of Ideas / 5. Later European Thought
8021 The Levellers and the Diggers mark a turning point in the history of morality [MacIntyre]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / f. Axiom of Infinity V
13430 Infinity: there is an infinity of distinguishable individuals [Ramsey]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / p. Axiom of Reducibility
13428 Reducibility: to every non-elementary function there is an equivalent elementary function [Ramsey]
5. Theory of Logic / D. Assumptions for Logic / 4. Identity in Logic
13427 Either 'a = b' vacuously names the same thing, or absurdly names different things [Ramsey]
5. Theory of Logic / L. Paradox / 1. Paradox
13334 Contradictions are either purely logical or mathematical, or they involved thought and language [Ramsey]
6. Mathematics / C. Sources of Mathematics / 6. Logicism / d. Logicism critique
13426 Formalists neglect content, but the logicists have focused on generalizations, and neglected form [Ramsey]
6. Mathematics / C. Sources of Mathematics / 7. Formalism
13425 Formalism is hopeless, because it focuses on propositions and ignores concepts [Ramsey]
11. Knowledge Aims / A. Knowledge / 4. Belief / d. Cause of beliefs
22328 I just confront the evidence, and let it act on me [Ramsey]
13. Knowledge Criteria / C. External Justification / 3. Reliabilism / a. Reliable knowledge
22325 A belief is knowledge if it is true, certain and obtained by a reliable process [Ramsey]
15. Nature of Minds / A. Nature of Mind / 2. Psuche
8006 When Aristotle speaks of soul he means something like personality [MacIntyre]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
8002 Sophists don't distinguish a person outside one social order from someone outside all order [MacIntyre]
22. Metaethics / B. Value / 1. Nature of Value / b. Fact and value
8012 The value/fact logical gulf is misleading, because social facts involve values [MacIntyre]
22. Metaethics / C. The Good / 2. Happiness / b. Eudaimonia
8005 'Happiness' is a bad translation of 'eudaimonia', which includes both behaving and faring well [MacIntyre]
22. Metaethics / C. The Good / 2. Happiness / d. Routes to happiness
20180 A happy and joyous life must largely be a quiet life [Russell]
23. Ethics / C. Virtue Theory / 3. Virtues / c. Justice
8001 'Dikaiosune' is justice, but also fairness and personal integrity [MacIntyre]
23. Ethics / D. Deontological Ethics / 2. Duty
8023 My duties depend on my identity, which depends on my social relations [MacIntyre]
23. Ethics / F. Existentialism / 4. Boredom
20179 Happiness involves enduring boredom, and the young should be taught this [Russell]
20176 Boredom is an increasingly strong motivating power [Russell]
20177 Boredom always involves not being fully occupied [Russell]
20178 Life is now more interesting, but boredom is more frightening [Russell]
24. Political Theory / A. Basis of a State / 3. Natural Values / a. Natural freedom
8022 I am naturally free if I am not tied to anyone by a contract [MacIntyre]
25. Social Practice / C. Rights / 1. Basis of Rights
8031 Fans of natural rights or laws can't agree on what the actual rights or laws are [MacIntyre]
29. Religion / B. Monotheistic Religion / 5. Bible
8008 The Bible is a story about God in which humans are incidental characters [MacIntyre]